Translation Tuesday: “Vitiligo Fawn” by Tijana Rakočević

Two months after bwana’s return, a girl from Kashasha had a fit of laughter.

This Translation Tuesday, we are pleased to present new short fiction from the Montenegrin author Tijana Rakočević. A surprise awaits—for this story takes place not in contemporary Montenegro, as one might expect from the author’s identity, but in Tanzania’s colonial past, during the Kashasha laughter epidemic of 1962. This hypnotic story describes the outbreak of the epidemic in remote Tanzania following the arrival of a British agent. As the narrator returns continually to the central image of a vitiligo-mottled fawn, whose coloration is mirrored by that of the disabled protagonist, Andwele, a haunting parable of illness, dehumanization, and assimilation emerges, rendered here in elliptical but powerful English by Will Firth.

Wache waseme nimpendae simwachi.[1]

If you never leave the house, no tragedy can befall you.

The edges of Tulinagwe’s purple khanga danced in the air as she kneaded a ball of risen dough. Whenever eight-year-old Andwele, as piebald as a scrofulous calf, stuck his finger into his mouth so far that he could touch the back of his throat, she would snarl, You sure know how to get on one’s nerves, boy, but this time she held her tongue. He tested her patience by rocking on a loose wooden board on the ground that moved to the rhythm of his round heels, and he only stopped when his mother glanced at him; in those moments, he felt I’m the center of the world, but she—if she had the strength to speak—would have called it asking for a hiding. It was a holiday in all Kashasha: the white man, Sir Jonathan, had returned—a dissolute English bon vivant, who their Baba wa Taifa, their savior Mwalimu, Julius Kambarage Nyrere, had befriended in Edinburgh during his studies. Tulinagwe saw him out of the corner of her eye as he ambled along the main road escorted by a gaggle of black girls, and, if she had not been busy rolling the dough for the family, which was so thin that it kept breaking in the middle, she would have said, not particularly handsome, not particularly tall; instead, she decided, I’ll save salt; if they still like it, they can ask for more.

Andwele slipped and fell. It was a tragedy.

He remembered that Mwanawa had given him five shillings and he limped off through the yard. The women wanted him to leave the village, which he sensed in the way they prepared him for the trip and because they had whispered ever since Kyalamboka lived in Sir Jonathan’s house. The man’s collection of romantic safari oddments in his private residence—photographs with animals, human animals, and human humans—seemed a grotesque combination to him, who imagined Muleba district as a mind-bogglingly vast Tanzanian shilling: go banana picking, they would have advised him if he were older, I’ll go cotton picking like Ipyana, my dad, he thought, but he lacked the courage. After that unusual visit, he believed Muleba was a heart broken. Hidden in the bushes near the house, he tried to get a glimpse of the vitiligo fawn that bwana had brought as a trophy from Europe, a fawn they called Sekelaga, Joy, but it was not there; he just heard the titillated giggles of his elder sister that vanished in the warm breeze. What did he promise her, he wondered, and will he take her with him? He would notice a villager and hire them to scrub the floors, and he would look on that troglodyte as human—that was the fortunate circumstance that made them dignified in their own eyes. The foreigner, always well-meaning and amicable, as if his earthly life depended on that handful of semi-savages, offered him Abba-Zaba chocolates so he would keep the secret; Andwele first spoke hapana, hapana, later nasikitika, but he was captivated by the sweet pain in his throat: asante sana, he repeated more and more often, thank you very much. He went away calm and beaming, his face radiant like a young idiot, dragging along his leg that they broke four more times after the accident, only to conclude it was better to leave it. Kyalamboka watched her disfigured brother and snorted spitefully in her rich lover’s ear, that little freak—sometimes I’d like to trip him up.

READ MORE…

What’s New in Translation: April 2024

New titles from Kazakhstan, South Korea, and The Netherlands!

This month, our editors introduce three incredible new works that delve into family, solitude, and fractured legacy. From the lyrical explorations of family by Surinamese author Astrid Roemer, the delightful oddities of Yun Ko-Eun’s sincere and humorous short stories, and the vivid, compassionate vignettes of Kazkah author Baqytgul Sarmekova, these newly published translations invite reflection, tenderness, and joy.

off

Off-White by Astrid Roemer, translated from the Dutch by Lucy Scott and David McKay, Two Lines Press, 2024

Review by Nestor Gomez, Editor-at-Large

In Off-White, Astrid Roemer weaves a grand, multigenerational narrative around the matriarchical figure of Grandma Bee and her family in Suriname, a South American country on the Caribbean coast. The year is 1966, and each member of the Vanta family is going about their lives in different directions, threatening the bond that is necessary to continue Grandma Bee’s vision of the family’s legacy.

While one part of this narrative is deeply embedded in identity, exploring how structures of race, class, and gender have been encoded within the family, another part is inextricably tied to loss and getting lost, as various characters all reckon with their history (cultural, personal, and traumatic) in different ways. Translators Lucy Scott and David McKay demonstrate remarkable skill and artistry in conveying the story with ease and clarity, relaying the subtle tensions in both the spoken and the unspoken. Through their work, Roemer’s prose enlivens with emotive and physical details (especially that of meals), deeply coloring the multiplicity that threatens the family’s unity while highlighting their diversity of experiences.

Even before beginning the novel, we are immediately confronted with the issue of color in the title: Off-White. The Dutch term, “Gebroken Wit,” is also included in the book’s very first page, and Roemer describes it as having multiple translated meanings, such as “broken white” or “refracted white.” In a conversation with Two Lines Press, Roemer states: “essentially, [gebroken wit] refers to refracted sunlight—a rainbow, for instance—showing a wide range of colors. . . [It] also means that sunlight always finds a way through time and always keeps gathering together.” This imagery of sunlight resonates strongly throughout the novel in the many harrowed struggles of the Vanta family: Heli’s burgeoning relationship with an older married man who teaches at her school, Louise’s ongoing incestuous relationship with her brother, and Laura’s diminishing mental health from the sexual harassment she experienced as a child at the hands of Grandma Bee’s brother, Lèon.  READ MORE…

April 2024: Upcoming Opportunities in Translation

From education to grants, Spring brings new opportunities for writers and translators! We distill some of the very best below.

CONTESTS

IMAGINE 2200

Grist is excited to open submissions for the fourth year of their Imagine 2200: Climate Fiction for Future Ancestors Short Story Contest.

Imagine 2200 is an invitation to writers from all over the globe to imagine a future in which solutions to the climate crisis flourish and help bring about radical improvements to our world.

In 2,500 to 5,000 words, show us the world you dream of building.

Your story should be set sometime between the near future and roughly the year 2200.

There is no cost to enter. The winning writer will be awarded $3,000, with the second- and third-place winners receiving $2,000 and $1,000, respectively. An additional nine finalists will each receive $300. All winners and finalists will have their story published in an immersive collection on Grist’s website. Stories will be judged by authors Omar El Akkad and Annalee Newitz.

The deadline for submissions is June 24th, 2024, 11:59 PT. Learn more and submit your story here.

 GRANTS & FUNDING

PEN TRANSLATES

English PEN’s biannual PEN Translates grant is now open for applications! This grant, which is open to UK publishers, was launched in 2012 as an incentive to publishers to pick up books in languages other than English. Since its conception, the grant has funded over 350 works of literature translated from over 90 different languages.

The grant funds up to 75% of translation costs for selected projects. Works of fiction, non-fiction, poetry, prose, and plays, translated from any language into English, will be considered.

Starting this year, English PEN is also offering a second award in partnership with South Asian Literature in Translation. PEN Translates x SALT is open to publishers anywhere in the world that are looking to publish works of South Asian literature. Submissions must have been originally published in any of the official or unofficial languages of South Asia by an author that is a citizen or resident of a South Asian country, or who is of South Asian heritage.

Applications for both grants are due on the 31st of May. Apply here.

READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest literary news from Macedonia, Hong Kong, and Bulgaria!

This week, our editors-at-large report on prizes in Macedonia, literary festivals in Hong Kong, and unexpected literary losses in Bulgaria. Read on to find out more!

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

The Slavko Janevski Foundation, a Macedonian foundation dedicated to the advancement and promotion of cultural values, recently selected Edinstven Matičen Broj (which translates to Unique Master Citizen Number) by Lidija Dimkovska as the novel of the year for 2023.

Lidija Dimkovska was born in1971 in Skopje. She is a poet, novelist, and translator, whose literary interests and expertise extend beyond national borders and include early Macedonian poetry, contemporary Slovenian poetry, and contemporary minority and migrant writing in Slovenia. Currently based in Slovenia, Dimkovska works as a freelance translator of Romanian and Slovenian literature. Her work has been translated into 15 languages, including English, German, French, Romanian, Slovenian, Croatian, Polish, Serbian, and Albanian. English translations of her work include the poetry collection Do Not Awaken Them with Hammerstranslated from the Macedonian by Ljubica Arsovska and Peggy Reid, and published in 2006 by Ugly Duckling Presse—and What Is It Like?—selected poetry translated by Ljubica Arsovska, Patricia Marsh and Peggy Reid and published in 2021 by Wrecking Ball Press—which made World Literature Today’s 75 Notable Translations of 2022 list. Her poetry has been described as “honest and uncompromising” by the writer Goce Smilevski; Edinstven Matičen Broj is no different. Named after an identification number assigned to every citizen of the Socialist Federal Republic of Yugoslavia, it offers an unflinching study of identity loss and dehumanization.

“The question that I ask in the novel and that each of us should ask is whether we really exist, even when we have a unique master citizen number, and that question everyone should answer separately, individually and, perhaps, only in silence of their heart,” said Dimkovska at a recent press conference. The jury at Slavko Janevski highlighted her “acute sensitivity to zeitgeist”, which has allowed Dimkovska to dramatize the abstraction of “rootlessness and displacement” in “concrete life scenarios”. Her prose devastates with its candor—she writes in a clipped and probing narrating voice, reminding readers of “[m]oments when you can no longer breathe in the cramped apartment, when you are so lonely and alienated from the people who should be close to you, that you simply have to go somewhere so as not to lose yourself.” READ MORE…

Translating Indonesia’s On-the-Ground Realities: An Interview with John McGlynn

[I]f Indonesia were to ever gain a foothold on the international literary stage, something had to change.

The Lontar Foundation was launched in 1987 to raise the profile of Indonesian literature worldwide, initially intending to translate Indonesian fiction into English for publishers. Largely through necessity, however, the foundation has since become a publisher in its own right. Founded by John McGlynn and Indonesian authors Sapardi Djoko Damono, Goenawan Mohamad, Subagio Sastrowardoyo, and Umar Kayam, Lontar has since, to date, published works from over six hundred and fifty Indonesian authors in English, providing vital contributions that trace the country’s complex cultural and literary developments. In this interview, McGlynn speaks on his interest in Indonesia, the importance of Lontar’s work, and the challenges faced by Indonesian literature both at home and abroad.

Sarah Gear (SG): How did you first become interested in Indonesian literature?

John McGlynn (JM): It all began with wayang—Javanese shadow puppets. As an undergraduate at the University of Wisconsin-Milwaukee, from 1970 to 1972, I was a combined art-design-theatre major and had begun to create shadow puppets depicting characters from Western literary texts. I was participating in protests against the Vietnam War and my characters told the struggle of a small nation against a powerful aggressor. The problem was that while I was able to craft these new shadow puppets, I had no idea how to operate them. After a summer course at the University of Washington in Seattle, where I studied shadow puppetry technique with a Javanese dalang (shadow master), I transferred to the University of Wisconsin-Madison, one of the centers for Indonesian Studies in the United States. In the span of the next two years, I took an array of other courses relating to Indonesia, including a mentorship in Indonesian literature.

I then left for Indonesia in May 1976, on a three-month scholarship to study advanced Indonesian. That trip, which ended up lasting until December 1978, was an intensive cultural immersion process, during which my primary language was Indonesian. I traveled extensively in Sumatra and Java, studied language and literature at the University of Indonesia, served as an assistant to renowned linguist and translation theoretician Ian Catford, and worked as a translator for a number of Indonesian institutions.

I was spending most of my free nights at the Jakarta Arts Center, or Taman Ismail Marzuki (TIM), as a spectator to plays, poetry readings, and cultural discussions. At TIM, I came to know numerous prominent Indonesian authors, a number of whom then asked me to translate their work. I was collecting and reading all the literary texts I could get a hold of and had begun to translate numerous Indonesian short stories, and several novels as well; all this led me to pursue a Master’s degree in Indonesian literature at the University of Michigan-Ann Arbor, which I did from January 1979 to May 1981. READ MORE…

From The Tale of a Wall

We believed that freedom was possible, despite all its demands, and that our sacrifices might not be enough.

As you read this, the writer Nasser Abu Srour is serving a life sentence at a maximum-security prison in the Negev desert—a fate he was assigned to after being accused of killing a Shin Bet agent during the Intifada of the Stones. During this series of uprisings and demonstrations, Palestinians protested against increasing Israeli state repression, casual harm, and military occupation. For Abu Srour, who had been born in a refugee camp near Bethlehem, the Intifada represented a previously unfathomable opportunity for life that was not delineated by exile, by humiliation, and by a ruling elite that became ever more comfortable with violence, detention, land expropriation, and illegal Jewish settlement. He, and the people who shared this vision of the future, were named the Generation of Stones: an appellation by which the writer builds an ever-growing significance of land, of possession, and of action. What is a stone in the hand, a stone thrown in the air, a stone used to lay a wall?

The Tale of a Wall, forthcoming from Other Press and translated with extraordinary finesse by Luke Leafgren, is Abu Srour’s luminous memoir, written during his incarceration. Within its pages, he conducts a ceremony with the silent structure that binds him, to tell the story of a people that has long been imprisoned by something much more complex and multifarious than a partition. Through miragic poetry, profound conviction, and a never-wavering eye towards a more lucid future, he substantiates the kind of freedom that only the trapped know of—the kind that is forged out of shared belief, the kind that must be achieved through common labour and public declaration. As demonstrated in this surging, fourth-person excerpt, the poet continues, even under isolation, to channel the pulse of a nation under siege.

The cares, interests, and concerns we choose to focus on say much about us. We grow larger as the interests within us expand, just as we grow smaller when they contract. Every interest that makes its home within us shapes us by determining the contours of our activities, our sleeping hours, what we celebrate around the breakfast table, the songs we listen to, the number of minutes we spend interceding with god, and the titles and prices of the books we buy. The things we defend and the things we love: those are what define us. They are the first things that we declare in the first sentence of introduction, during the first meeting with the first person who asks.

Alongside their own concerns, the generation of Stones chose to concentrate on other causes: occupied Arab lands whose rulers shrank from the idea of fighting to reclaim them; Arabs who kept quiet while homegrown thieves enshrined their defeats; nationalistic speeches written in foreign languages; billions of poor people surrounded by the hoarded wealth of the world; millions dying of hunger and reduced to numbers, statistics, and averages tucked into the back pages of newspapers in the important and influential capitals; child laborers and their godless taskmasters; cheap labor and even cheaper working conditions; women whose bodies are harassed by violating hands; a women’s movement that never gives up the fight; speeches to awaken a paralyzed masculinity. . . Between one demonstration and the next, between a martyr’s funeral and the burial ceremony, Palestinians still found time and emotion to weep over the grief of others. Upon our narrow walls, we made space to write the details of others’ suffering until the images and slogans mixed together and became a strange shrine to the existential dignity of suffering. The stones provided by that dignity contained enough hope to compensate for the extra measure of frustration and despair we embraced.

We spoke all the languages of pain. After rejecting prejudice regarding religion, color, or beliefs, our speeches expanded to embrace the entire planet Earth. Our naked, bleeding breasts exposed the lie about a barbarous East that needed the West to refine its primitive savagery. In our lexicon of dignity and worth, the pains of others had no color or smell that distinguished them from our own, for we identified with every speech that rebelled against injustice or supported the not yet triumphant. READ MORE…

Translation Tuesday: “The Perfect Crime” by Tasos Leivaditis

This manuscript was discovered in the room of a low-ranking bank official. The official himself was found dead, his head smashed.

This Translation Tuesday, a twisted, rambling screed offers a window into the dark mind of a low-level bank clerk. Obsessed with money, plagued by seedy, morbid memories, buffeted by obscure resentments, he comes across a letter that confirms his most paranoid delusions, and begins to plan his ‘perfect crime’. This is a powerful study of madness from the Greek writer Tasos Leivaditis, rendered into a genuinely disturbing English by N. N. Trakakis.

It continued raining, and so I too continued sitting under the porch of a cheap, commonplace hotel in a small cul-de-sac. How I got there is an entire saga, but I would often absent-mindedly find myself in the most unlikely parts of the city, and by ‘absent-mindedly’ I mean absorbed in thoughts that troubled me of late. I was always of course a procrastinator, but this delay had lasted for years and the resolution that had been ordained, from whatever angle you examined it, was not at all in my favour. When I left my boss’ house, in my haste I forgot my one and only coat, but I thought that, rather than trying to clear up such a messy situation, I’d be better off hanging myself. And I may well have done so if this letter hadn’t arrived. “The landlady must have left it on the table,” I thought. A letter that, the more I think about it, the more convinced I become that I had been waiting for it for a long while, it contained moreover so many details regarding my personal life that there couldn’t be any doubt that it was destined for me – despite the fact that people’s morals have slackened so much in our time that they might even call into question the authenticity of a letter, the contents of which would admittedly crush them.

The rain abated, I was ready to leave, then I remembered why I had come, it was the same hotel, many years ago, I might not have even been eighteen, I would often think “my God, if I could at least see one woman naked, then I can die!” but I was also afraid lest I did in fact die, one night it seemed I was hypnotised, a woman approached and brought me here to this hotel, I had no idea how.

“C’mon, get undressed and get in bed,” she told me.

It was winter, I was wearing a khaki scarf which belonged to my grandfather, I remember that it was this very scarf, hanging close at hand on a rack, that we used to bind his jaw as soon as he had died, as was the custom. I took off my jacket and lay down, the woman undressed completely, and I, of course, may as well have been dead, for whether from fear or bad timing nothing was happening. The woman got up.

“If you can’t do it, why hire a hooker?” she said, washing her hands in the basin.

“My apologies, some other time…,” I stammered.

She perhaps thought that I was trying to avoid paying, for she immediately replied:

“The body fell on the bed, it must be paid.”

That expression made an impression on me, in particular its tone: she spoke about her body as though she was referring to someone else, as though she was saying, for example, “the old lady is unwell, it doesn’t look like she’ll make it through the night,” an old lady, in fact, who’s lived her life and made your life miserable with her old-age grumbling – in exactly that way. Then, I don’t know how, I felt a kind of distress, as though they had stuffed my mouth with lots of cotton wool, I then observed the wall next to me: it seemed to tremble at first, then it began to tilt and tilt, until it was about to collapse on me, I rushed to the door and ran down the stairs.

At the exact moment when my boss was angrily showing me the door, I again noticed the wall shaking, “it’s weird how people live in houses like this,” I thought, when I got back home, past midnight, everything was shut, they were asleep, I began forcefully ringing the bell, eventually a window up high opened and that familiar, longish face appeared.

READ MORE…

“I’ve hidden in the details whatever remains”: On Tomasz Różycki’s To the Letter

Throughout this collection. . . one must continually meet Różycki’s challenge to read across the gaps between poems.

To the Letter by Tomasz Różycki, translated from the Polish by Mira Rosenthal, Archipelago Books, 2024

“It’s my word, my letters against your minutes,” writes Tomasz Różycki in To the Letter, the most recent English-language volume from the distinguished Polish poet. The line concludes the poem “Shadow,” in which the speaker—himself already “gone, no longer”—addresses an equally enigmatic audience: “From the shadows / perhaps you’re watching me pass through the gate.” Such confrontations between experiential time and textual consciousness, individual mortality and the ghosts of cultural consciousness, reverberate throughout this collection. The speaking voice of these poems is always aware of itself as text—a part of history inhabiting a living reader.

The book’s macrocosm integrates Jungian insights about how the shadows of history intermingle with the personal and cultural shadows of the living. In literature, these exchanges are facilitated through the act of reading, and To the Letter presents various perspectives on—and within—this process, incorporating allegorical considerations of the reader-writer, as well as direct addresses to the mutable beloved facing the pages. In collaborative, interdependent structures (numerical sequencing, narrative fragments, various configurations of speaker and addressee, and dream-like recurrences of theme, image, and setting), Różycki displays the dynamics between unconscious and conscious, self and other, individual and culture, all captured in a fine translation by Mira Rosenthal. Her English iterations fully relay the poems’ accessibility, music, and humor—as well as the ways they integrate into surprising valences with creativity, love, and interbeing. Within them, one identifies an existentially grounded, metaphysically nimble soul, intrinsically defying the authoritarian project that empowers itself by convincing people that they are drastically oversimplified, reified versions of themselves.

The central character in the collection is Lieutenant Anielewicz, who often appears in cameos. His unexpected arrivals, usually in a capacity of investigation or covert sabotage, befit the historical Mordechai Anielewicz, a leader of the Jewish resistance in the Warsaw ghetto. In using this character to stage ongoing psychological engagement with creativity, trauma, and finality, Różycki finds both literal and metaphorical affinities between the commander’s resistance against the Nazi genocide, and the poet’s evocations of the soul’s potentially destructive aspects. READ MORE…

Asymptote Podcast: Nabokov and the Butterflies

Just in time for the weekend, a special episode all about Vladimir Nabokov’s twin passions: literature and lepidoptera, i.e., butterflies!

The third Asymptote Podcast episode for 2024 explores a chapter in the life of Vladimir Nabokov during his time in the United States (where he became a citizen in 1945). With his spouse, Vera, and son, Dimitri, he travelled across the America West at the dawn of the mid-nineteenth century. It’s estimated that Nabokov chalked up some 150,000 miles of travel by train and automobile, to Colorado, Arizona, New Mexico and other destinations in the Western United States. His curiosity for the West was supported by his interest in butterflies. The Russian American writer, known for his novels including Lolita and Pale Fire, was also a dedicated scientist of butterflies (a lepidopterist). Dr. Corrine Scheiner, the Maytag Professor of Comparative Literature at Colorado College, joins Podcast Editor Vincent Hostak in conversation about Nabokov’s twin passions: literature and lepidoptera. She explores how his scientific and aesthetic concerns converged in many of his writings. Dr. Scheiner also discusses, in depth, Nabokov’s work as a translator and his approach to self-translation. The episode was recorded in several locations within the Front Range of the Rocky Mountains of Colorado, where Nabokov researched and began writing Lolita. She shares readings that are often peppered with his acerbic wit regarding his experience with critics and the art of translation. Of course, the discussion would not be complete without insight from a contemporary lepidopterist.  From the conservatory within the Butterfly Pavilion, Shiran Hershcovich provides a unique perspective on the families of butterflies Nabokov likely encountered on his “hunts.”  Listen to the podcast now.

Weekly Dispatches From the Front Lines of World Literature

The latest of literary news from Guatemala, China, and Japan!

In this week of literary updates, we discuss the blend of technology and literature around the globe—from a virtual imagining of the Popul Vuh in Guatemala, to the use of ChatGPT by the winner of a prestigious literary award in Japan, to an interactive exhibition of Wisława Szymborska’s poetry in Shanghai.

Xiao Yue Shan, Blog Editor, reporting for China

Despite having famously said, in an interview with Edward Hirsch, that “it isn’t possible to save mankind”, Wisława Szymborska displayed no shortage of compassion towards humanity and its messes, surging always towards a more enriched penetration into people, the layered fabric of their histories, and the immense variegations of their natures. In China, funnily enough, most people likely became aware of the Polish poet through a celebrated graphic novel by the Taiwanese artist Jimmy Liao;《往左走,往右走》(published in English as A Chance of Sunshine) is a story about destiny and its aloneness—depicting two individuals who walk separate paths but are unified by the same experiences. In it, Liao borrows the following lines from Szymborska’s “Love at First Sight”:

They’re both convinced
that a sudden passion joined them.
Such certainty is beautiful,
but uncertainty is more beautiful still.

That same tension between unity and undeniable difference is consistently offered through Szymborska’s corpus, and is central to a new exhibit in Shanghai centred around her works, held at Qiantan L+Plaza from April 1 to May 15. Composed of interactive installations, performances, and graphic poetic representations,  “我偏爱“ (I prefer) is a valiant effort to iterate the complexity of the poet’s exquisite awareness, and aspires towards both a sense of communion and a defense of individuality. True to its vision of dialogic action, as well as honouring literature’s confessional and communicative capacities, there are surveys to fill out, votes to cast, letters to open, and a telephone to pick up. READ MORE…

The Tragedy of the Present: Bryan Karetnyk on Translating Yuri Felsen

Though his writing may well ostensibly shun the “outside world”, Felsen was acutely conscious of what he termed “the tragedy of the present”.

A perilous question always hangs over the works of exiled writers: travelling amidst the turmoil of history, where is their place? For the Russian novelist and critic Yuri Felsen, who perished in Auschwitz in 1943, the Anglosphere’s answer only recently emerged by way of translator Bryan Karetnyk, who has lifted Felsen’s works from obscurity and translated them into English—for the first time into any language other than Russian. In a challenging, original trilogy that employs modernist aesthetics, intercultural crossroads, linguistic experiments, and the soul within time, Felsen layered a masterful prose over reality, beyond singular country or era. His place, it appears, can be located within the complexities of any contemporality intersecting with literature. The first novel of the trilogy, Deceit, was published by Prototype in 2022, and the second, Happiness, is due out in 2025. Karetnyk was awarded a PEN Translates award for the latter, and in this interview, he speaks to us on Felsen’s Proustian style, what these works demand of their translator, and how they resonate through the English language.

Xiao Yue Shan (XYS): One of the most striking aspects of Yuri Felsen’s work is his wield and command of the long sentence and his elaborate, crescendo-ing clauses. While translating, was there any element you prioritised—rhythm, texture, balance—in order to maintain the delicate construction and dexterity of the lines? What do you feel is the most important aspect to preserve in the movement from Russian to English?

Bryan Karetnyk (BK): I’ve lived with Felsen’s prose (and been haunted by it) for almost a decade now, and one thing I continue to be struck by, whenever I return to any one of his works, is his keen ability to make every sentence tell a story in itself. Russian literature of course is no stranger to long sentences, but what sets Felsen’s prose apart from others is the degree to which all his cascading clauses are so interdependent on one another. You just cannot break them down into smaller units, so he necessarily asks his readers to hold a considerable amount of information in their consciousness over the course of a single period. No matter whether he’s describing external events or the narrator’s inner world, each of his sentences has, as it were, a distinct, baroque narrative arc that follows the narrator’s intense ratiocination—the result of which is that his lines twist and turn in unexpected ways, creating a dynamic tension that is as much psychological as it is rhetorical.

As a translator, the primary duty, as I see it, is always to reproduce that carefully crafted narrative-psychological arc—the exposition, the conflict, the climax, the denouement, the segue into the next thought—all in a way that brings life to the soliloquy. Structurally speaking, one has to emulate the architecture of his phrasing by paying attention to rhythm, tempo, poise—the point and counterpoint of his rhetoric; yet, at the same time, that cannot distract from the demands placed on word choice, which presents its own set of challenges and is so vital in creating texture as well as meaning. Felsen’s narrator is always in search of the mot juste, and, together with a fondness for abstraction, he has a habit of using words idiosyncratically—impressionistically even, rarely in the straight dictionary sense. So often, the texts seem to strain at the limits of what is articulable (he seldom seems to find that mot—if it even exists), and you can never quite escape the sense that some shade of nuance remains forever just out of reach. But I think there’s a profound beauty in that. READ MORE…

Palestinian Poetry is Poetry for All Time: An Interview with Huda J. Fakhreddine 

Palestinian poetry is not only poetry for times of crisis. It is not breaking news or soundbites for the media. It is poetry for all time . . .

From our Winter 2024 issue, Palestinian poet Samer Abu Hawwash’s “My People”, translated by Huda J. Fakhreddine, was voted the number one piece by our internal team. It’s easy to understand why—not only is the poem a stunning work that aligns its vivid, rhythmic language with the devastations and violences of our present moment, it is also translated with great sensitivity and emotionality into an English that corresponds with a tremendous inherited archive, and all the individuals who are keeping it—and the landscape—alive. In the following interview, Fakhreddine speaks to us about how this poem moves from hopelessness to resistance, from the great wound of war to the intimate determinations of the Palestinian people.

Sebastián Sánchez (SS): Reading your translation of Samer Abu Hawwash’s “My People” is striking, as one gets the sense that this is the closest we might get to putting into words the unspeakable horror that is occurring currently in Gaza. What led you to decide to translate this poem in particular? What was your relationship with Hawwash’s work before you decided to translate “My People”?

Huda J. Fakhreddine (HJF): I have been unable to do anything other than follow the news from Gaza and try my best to stay afloat in these dark times, especially when I, and others like me in American institutions, are facing pressures and intimidation for merely protesting this ongoing genocide. Since last fall, we have been threatened and exposed to vicious campaigns for merely celebrating Palestinian literature and studying Arabic culture with integrity. If we accept the fact that we are expected to be silent when more than 30,000 Palestinians are genocidally murdered, and accept the false claim that this does not necessarily fall within the purview of our intellectual interests, we are nothing but hypocrites and opportunists.

I find a selfish consolation amid all this in translating poems from and about Gaza. I need these poems. They don’t need me. Samer shared this poem with me before he published it in Arabic, and it arrested me. It so simply and directly contends with the unspeakable, with the horrifying facts of the Palestinian experience. Samer confronts the unspeakable head on and spells it out as a matter of fact. This paradox of a reality that is at once unimaginable and a matter of fact is what makes this poem. Samer achieves poetry with a simple, unpretentious language like a clear pane of glass that frames a scene, arranges it, and transparently lets it speak for itself.

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Translation Tuesday: “A Triangle with Four Sides” by Nasim Vahabi

The line is the rebellious child of two insignificant points that came into existence because of one movement of a pen.

This Translation Tuesday, we present new hybrid, experimental fiction from Iranian author Nasim Vahabi whose debut novel in French  Je ne suis pas un roman (I am not a novel; Tropismes, 2022) was released to critical acclaim. Abstract in a generative way, A Triangle with Four Sides cleverly interrogates the notion of resistance. In each of the four angles that mirror and complement one another, we find a progression to expose and reconcile the many absurdities in everyday life and a wry attempt to rise above micro-oppressions. This is a well crafted puzzle of a piece that will definitely linger in the mind. Read on!

Geometry is more than a mathematical concept. It is the art of observation and comparison.

For example, the line—alone, single, and aimless—has geometry wrapped around its finger. It gets along with any shape. The line is the circle’s entire existence. Sometimes smooth or curvy, straight or zigzagged, sometimes boring and stretched out into eternity, other times stupidly coiled like a snake or long and high maintenance, and sometimes, like a hyphen, humble and content with its small lot in life.

The line is its own boss. When it wills, it folds over, straightens up, creates a sharp edge, or lies parallel with itself, but if it lies parallel with another line, it is liberation and generosity.However, once it decides to stretch even longer, its determination gets on your nerves. It seems something must interfere to save the line from itself. Perhaps self-replication? Or breaking into parts to create an independent entity such as a triangle—the perfect form, an archetype of stability. The square has always been envious of the triangle’s fortified flexibility. With three sides equal in length, whenever it wills, with a delicate, subtle movement, it could demonstrate equilaterality. But the square is heavy. Its movements are coarse. And yet, all it needs is to look at the rectangle or trapezoid to realize it could be worse: cumbersome and uneven. It could always be worse. The rectangle is the master of optimism. Rectangle considers itself the best of all shapes. Hates others and takes pride in having four sides staring at each other. Fanatic and self-absorbed, it only socializes with the rhombus, which is always uncomfortable and self-loathing. The rhombus is the shiest with the least confidence among all shapes: an unlucky rectangle.

The line would have never imagined having such offspring. The line is the rebellious child of two insignificant points that came into existence because of one movement of a pen. No one would ever know if that single movement was intentional or accidental. Right from the start, the point knew the line would not be satisfied with having a simple destiny as, let’s say, an em dash. The points knew the line’s ambition would make all the other points proud one day. Yes, the point—despite its insignificance—was aware of all these.

The geometry family, like all families, has its own untold stories. Geometry is life’s summary despite all its good or bad surprises.

I call my story triangle in honor of geometry, and I know that all it takes for my story to fall apart and turn into a coarse, inflexible square is one broken angle.

Yet So Alive: A Collection of Groundbreaking Latin American Horror Stories

The horror in all of these stories slithers in stealth . . .  it quietly intoxicates, revealing its true colors in a hypnotizing fashion.

Through the Night Like a Snake: Latin American Horror Stories, Two Lines Press, 2024

For some time now, Latin American literature has engrossed readers with magical realism, fantasy, surrealism, and most recently, horror. These aren’t necessarily the stories of the region’s most considered authors—Jorge Luis Borges, Gabriel García Márquez, Horacio Quiroga, Amparo Dávila, and other giants among them—but rather the work of bold, fearless, and independent writers who, in the last decade, have honored and twisted these genres in unprecedented ways. Their work represents a new generation of talents, who are redefining their region’s legacy in gothic literature.

Many call it horror. Others, like Carmen Alemany Bay, a literary scholar at the University of Alicante, call it “narrativa de lo inusual”—narrative of the unusual, or the strange, defining a subgenre “in which the reader is ultimately the one who decides what is possible and what is not.” Whatever one wants to call it, the certainty remains that these voices are as powerful as they are unflinching, grounded by a sincerity and authenticity faithful to their geographies; that is to say, these stories are as “unusual” as they are Latin American, which is in part what makes Through the Night Like a Snake all the more visceral.

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